با همکاری مشترک دانشگاه پیام نور و انجمن روانشناسی سلامت

نوع مقاله : علمی- پژوهشی

نویسندگان

1 کارشناس ارشد مشاوره خانواده، گروه روان‌شناسی، دانشگاه پیام‌نور، تهران، ایران.

2 دانشیار گروه روان‌شناسی، دانشگاه پیام‌نور، تهران، ایران،

3 کارشناس ارشد روان‌شناسی بالینی، گروه روان‌شناسی، دانشگاه پیام‌نور، تهران، ایران.

4 استادیار، گروه روان‌شناسی، دانشگاه پیام نور،تهران، ایران.

چکیده

مقدمه: هدف از پژوهش حاضر بررسی تأثیر آموزش خودشفابخشی بر بهزیستی معنوی و عواطف مثبت و منفی در بیماران مبتلا به ام‌اس شهر اصفهان بود.
روش: این پژوهش یک مطالعهی نیمه‌آزمایشی با دو گروه آزمایشی و کنترل از نوع پیش‌آزمون- پس‌آزمون و پیگیری 2 ماهه بود. جامعه‌‌ی آماری، تمامی بیماران مبتلا به ام‌اس مراجعه‌کننده به مرکز درمانی در سال 1398 و حجم نمونه 31 نفر داوطلب مایل به شرکت در جلسات آموزشی بودند که به‌صورت دردسترس انتخاب و به‌طور تصادفی در دو گروه آزمایش و کنترل قرارگرفتند. تمامی شرکت‌کنندگان در شرایط یکسان، پرسشنامه‌های عواطف مثبت و منفی (واتسون، 1988) و بهزیستی معنوی (دهشیری، 1388) را به‌عنوان پیش‌آزمون تکمیل کردند. سپس مداخله‌ی‌ آموزش خودشفابخشی هفته‌ای 1 مرتبه به مدت 14جلسه‌ی 60 دقیقه‌ای بر روی گروه آزمایش اجرا گردید. برای بررسی تاثیر آموزش خودشفابخشی بر عواطف مثبت و منفی از آزمون تحلیل واریانس اندازه‌گیری مکرر و برای بررسی تاثیر آموزش خودشفابخشی بر بهزیستی معنوی به دلیل عدم برقراری مفروضه توزیع نرمال داده‌ها از آزمون فریدمن و ویلکاکسون استفاده ‌شد.
یافته‌ها: آموزش خودشفابخشی توانست‌ ارتباط فرد با خود، ارتباط فرد با طبیعت و عواطف مثبت گروه شرکت‌کننده را به طور معناداری افزایش دهد (05/0>P) ولی بر ارتباط فرد با دیگران، ارتباط فرد با خدا و کاهش عواطف منفی تأثیر معنا داری دیده‌ نشد.
نتیجه‌گیری: می‌توان روش خود شفابخشی را به عنوان یکی از رویکردهای جدید روانشناسی مثبت‌گرا جهت افزایش بهزیستی معنوی و عواطف مثبت در بیماران مبتلا به ام‌اس به کار برد.

کلیدواژه‌ها

موضوعات

عنوان مقاله [English]

The effect of self-healing training on spiritual well-being and positive and negative emotions in patients with multiple sclerosis

نویسندگان [English]

  • samira torkian valashani 1
  • zohreh latifi 2
  • niloofar bagheri 3
  • Mohammad Soltanizadeh 4

1 M.A. of Family Counseling, Department of Psychology, Payame Noor University, Tehran, Iran.

2 Associate professor, Department of Psychology, Payame Noor University, Tehran, Iran.

3 M.Sc In Clinical Psychology, Department of Psychology, Payame Noor University, Tehran, Iran.

4 Assistant Professor, Department of Psychology, Payame Noor University, Tehran, Iran.

چکیده [English]

Objective: The aim of the present study was to investigate the effect of self-healing education on the spiritual well-being and positive and negative emotions in multiple sclerosis (MS) patients in Isfahan, Iran. Methods: This research was a semi-experimental study with two experimental and control groups by using pre-test-post-test and 2-month follow-up. The statistical population included all MS patients reffering to the treatment center in 2020, and the sample size consisted of 31 volunteers willing to participate in educational sessions who were randomly assigned to the experimental and control groups. The range of participants’ age was between 18 and 54 years. All participants completed positive and negative emotions questionnaires (Watson, 1988) and spiritual well-being (Dehshiri, 2010) as pre-tests under similar conditions. Subsequently, self-healing education consisting of 14 weekly sessions in 60 minutes, was considered for the experimental group. To examine the effectiveness of self-healing education on positive and negative emotions, repeated measures analysis of variance (ANOVA) and to dtudy the effect of self-healing education on spiritual well-being, the Friedman and Wilcoxon tests were used due to non-establishment of the assumption of normal distribution of data. Results: The LSD pairwise comparisons test results showed no significant difference in positive emotion scores in the experimental group between the pre-test and post-test stages. However, significant differences were noted between the pre-test and follow-up, as well as between the post-test and follow-up stages. In examining the significance of the self-connection subscale in both the experimental and control groups, no significant difference was observed at all three stages in the control group. However, in the experimental group, a significant difference was evident at all three stages following the intervention. Also, the difference in overall spiritual well-being scores in the experimental group was significant between the pre-test and follow-up, with an increase in the follow-up period. Similarly, the difference in the connection to nature subscale in the experimental group was significant between the pre-test and follow-up, as well as between the post-test and follow-up stages, indicating a positive impact of the education. But no significant effect was observed on the individual's relationship with others, the individual's relationship with God, and the reduction of negative emotions. Conclusion: The findings indicate that self-healing education improves spiritual well-being and positive emotions in MS patients. Participants likely improved their spiritual well-being in the area of self-connection by learning techniques such as spiritual elevation and inner richness, and accurately recognizing negative memories and their detrimental actions resulted in an improvement in their relationship with nature. It also appears that reducing inhibitory traits such as resentment and false beliefs leads to a change in attitude, strengthening willpower, and finding a better way to solve the problems. Additionally, tasks related to strengthening the 9 healing code may increase positive emotions.

کلیدواژه‌ها [English]

  • multiple sclerosis disease (MS)
  • negative emotions
  • positive emotions
  • self-healing
  • spiritual well-being
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